
Paul and Barnabas endure their share of hardship for the sake of the Gospel.
Mass Readings – Tuesday of the 5th Week of Easter
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Paul and Barnabas endure their share of hardship for the sake of the Gospel.
Mass Readings – Tuesday of the 5th Week of Easter
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Here are some of the themes that surface in the readings for the 14th Sunday of the Year.
1st Reading – Ezekiel 2:2-5
Psalm – 123: 1-4
2nd Reading – 2nd Corinthians 12:7-10
Gospel – Mark 6:1-6
Mass Readings – 14th Sunday of the Year
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Study: Recall a moment when you encountered personal suffering. What gave you strength to continue?
Pray: Many people are suffering right now in our world. Pray for those in need and join your heart with them to God.
Serve: Where is the suffering face of Christ in your life right now? How can you help another who is in need?
22nd Sunday of the Year Readings
Some of the toughest questions I routinely encounter as a priest occur during sickness or untimely death. In the midst of great suffering and pain, a loved one comes up to me and asks, “Father, why did this have to happen? Why do they have to suffer? Why doesn’t God take the pain away?”
In the anguish of the moment no answer is adequate; the pain hurts too much, and seeing another suffering is often too hard to describe with words. Our hearts feel more than we can say, and the emotions overflow the limits of our soul.
We encounter suffering in many ways: at the graves of loved ones; in hospital and nursing home rooms; at the bedsides and wheel chairs of homebound; through news stories of tragedy; and in quiet moments all alone. Many of us are familiar with the grief and pain of suffering, and we are quick to recognize its presence in those around us.
In the Old Testament and Gospel readings today we encounter suffering. Both Jeremiah and Jesus raise two crucial points:
1. The pain is real.
2. The suffering is part of their witness.
First, neither Jeremiah nor Jesus deny that suffering is part of their lives. They do not hide from it, repress it, pretend it is not there, or run away out of fear. Their suffering is real; they acknowledge the truth of what they must face and confront it.
Second, the pain they face is part of their ministry. Simply put, they suffer because they have remained faithful to God. Jeremiah burns with the fire of a prophet; to remain silent would destroy him and deny God’s word. Jesus knows that only through his death and resurrection can he fulfill his Father’s will; to run away would deny God’s plan for salvation history.
From the example of Jeremiah and Jesus we discover that our suffering is part of a much larger picture. We know that suffering is an element of life, mixed with the joy and beauty we encounter daily. We know that it will come in difficult and sometimes unexpected ways.
Yet God is present in our suffering. Just as Jeremiah and Jesus knew that God was present with them, so too we can see that the Lord is near, giving us strength and hope. Thus suffering may be a way that we draw closer to God, mindful of our need.
Note: This post was first published on August 26, 2014.
The Lord speaks with great clarity that persecution and hardship will accompany us as disciples, even as we trust in the Lord for the grace and strength to overcome them.
In the Second Letter to Timothy we hear the call to remain steadfast in the face of persecution and hardship.
Mass Readings – Friday of the 9th Week of the Year
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The Scripture readings today all reference human hardship: suffering, battle and illness. Yet through it all we have hope as we see how God gives us the grace we need to overcome these challenges every time we turn to Christ.
Mass Readings – Monday of the 4th Week of Lent
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We all know that Jesus commands us to love one another, but all too often we overlook the sacrifice it takes to follow the teaching and example of Jesus. All three readings today point out that there will be a cost…and we will pay it with our lives.
Mass Readings – 5th Sunday of Easter
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Study: Recall a time when you had to speak up in a difficult situation. How did you face it? What gave you strength to do it?
Pray: Ask the Lord for the grace to respond to challenging circumstances with love. Call upon the Holy Spirit for the gifts you need.
Serve: How can you support someone who is faced with a tough task right now? How can you help them?
Mass Readings – 4th Sunday of the Year
Let’s start with a quick recap of the readings this week:
The first reading, psalm, and Gospel all refer to moments that challenge us. The prophets encountered it, the Psalmist sings about it, and the Lord himself met resistance and opposition to the message he proclaimed. But note this: in spite of the difficulty they did it.
Sometimes saying what needs to be said is unpleasant and unwelcome. We might want to avoid it or wish someone else could do it, but there are times in life when it’s up to us to deliver a tough message. We know what needs to be said…and that it’s up to us to speak.
The key is how we say it. How does our intention, our desire, and our tone convey a tough message? The answer is found in the second reading: Love. The love of Christ guides and directs every aspect of our lives – including those times when we are called to speak about a difficult topic.
This notion of “what” and “how” shows up repeatedly in the spiritual life:
Our faith calls us to confront the reality of life, particularly when things are tough. We need not fear engaging a difficult situation; rather, we draw on the love of Christ to guide us – both in what we say and how we say it – trusting that the Lord will provide us with the grace we need.
Let’s face it: Life is tough! But when the going gets tough, the tough get going…guided by God’s love.
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Note: This post was first published on January 26, 2016.
There is a cost to following the Lord: sometimes we must endure the hardship of hate in this world and contend with forces that would seek to destroy the goodness in our lives. Yet we do not stand alone; Jesus Christ gives us the strength we need to face this hardship with the power of his grace.
Mass Readings – Saturday of the 5th Week of Easter
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